Different Views on Women in Saudi Arabia

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Dear readers,
I have made a collection of different thoughts and ideas about women in Saudi Arabia from both women and men, I have collected these views from different articles and news papers in the last five years, I hope you will find them as interesting as I have.
all the best
Rasha

Al Fayez, a journalist, is among the Saudi women who are starting to speak out. The Koran, she says, guarantees women equal rights and contains no ban on women working.”We are an Islamic society in which men and women are segregated. How can men plan for women when they don’t know what’s happening in the women’s sector? “We must open positions and create jobs for women. The woman power in the kingdom is very high but we are not using it.(2002)

“Some say women are in our hearts and minds — any time we think of an issue we always think of women,” said Almubarak of the Shura Council, whose wife is a professor at a women’s university. “I think that’s not enough. . . . I personally would like to see more participation of women at all levels of government. More participation will bring better balance, and the more they participate the more they will create opportunities for other women.”(2002)

“The Muslim woman should realize that she is a target for corruption,” said al-Habdan in a booklet on why women should not go to fitness clubs.
“There is no faster way to corrupt nations than the emancipation of women” that is getting her out on the street to entice men and ruin their morals,” he added.

“Why was I born a girl? This is a country of men and I would like to be one!” A 13 year old girl is already sizing up the vast frustrations she will experience as a Saudi woman.(2003)

“When we change the status of women, we will have solved half of this country’s problems,” one businessman says, “and it is by means of public rights that private rights will be acquired. Recognizing a woman’s right to different types of employment will be the first step toward the recognition of other rights.”

The university professor and editorialist Suleiman al-Hattlan wrote in an article published in the daily Al-Watan 2003
As for women, “the terrible injustice that has been done to them in our society, the relegation of their humanity and their national pride behind the bars of taboo and suspicion, are nothing else,” he thunders, “than an injustice that we have committed against ourselves. Is it not shameful that all of us, in spite of our multiple paths as thinkers and our varied social experiences, have become products of the same mold, without color, odor, or flavor? How has our vision of woman been taken hostage by a handful of pre-Islamic fanatics?”

Dr. Saleh al-Sheikh, the minister for Islamic affairs in Saudi Arabia, says a combination of factors determines a Saudi woman’s obligations — the most important of which is raising a family.
“The circumstance of women here in Saudi Arabia is a mix of tribal, social, and historical circumstances. And there is religion, too,” says al-Sheikh.
“I believe in equal right for everyone according to their circumstances,” says al-Sheikh. “Women do have rights, but they are based on our view of their obligations in life.” (2005)

“Saudi Arabia is a country in transition. This country needs its time to find its footing,” says Prince Sultan bin Salman, a member of the Saudi royal family. He’s concerned about the consequences of the changes being discussed in Saudi Arabia.
“This has always been a government or a country of consensus. We have a consensus system here that works. It has served us well for three hundred years. Kept the stability,” says bin Salman. “That’s the most important thing. It’s not important to have elections. It’s important to have stability.” (2005)

Amal al-Hazzaa, a molecular biologist and one of the country’s leading cancer researchers. Raised in Tucson, Ariz., until the seventh grade, she returned to Saudi Arabia “I have never felt barred from getting where I want to be,” she says.
But she acknowledges her success wouldn’t have been possible without a father and husband who have supported her every step of the way. (2007)

“A religious preacher incited fathers, brothers and husbands against their daughters, sisters and wives, saying that a girl who is not beaten from an early age grows up to be a rebellious woman, difficult to control… He [also] said that a woman who leaves her home without a veil is like [a woman] who goes out naked. He warned the Muslim women against wearing their abayas [a long gown], saying that this was the main reason that women are seduced and fall [into sin]… (2007)

“We have to force some conservatives to give up most of their opinion but it does not mean we have to demolish all boundaries,” says Mohsen al-Awaji, an Islamist activist. “We have our understanding of women’s role in society. Of course, it is not the way a woman is enjoying rights in our society now, but it is also not the way to adopt from this society or that,” Although he considers himself on the moderate side of the argument within the conservative community, his vision of what could be allowed for women might fall way short of what many Saudi women would be willing to accept.
He says he would agree to let Saudi women have their own national identification card, vote, and just maybe let them drive. But he is adamantly against women working side by side with men, loosening or removing the ‘abaya’, or letting them travel without the consent of a male guardian. (2004)

In family law, women’s problems stem from “traditions that are simply local customs rather than real Islam,” according to family physician Maha Alatta. “Divorce and domestic violence are particular problems.” (2006)

Nadia El-Azza, a US-educated engineer at the national oil company Saudi Aramco, says “my friends in the US remind me that women have problems there too. But at least they have a parliament where women can take part.”(2006)

Sleiman Al-Sleiman, women’s rights activist: “We hope an immediate decision will be made allowing women to drive. This is not a luxury. Women in Saudi Arabia really need to drive cars, because women have begun to work. Beforehand, there was no justification for women driving cars, but women have begun going to work, to their jobs, their shops, to the market. We are living in modern cities. Our demand to allow women to drive is a pressing and natural demand. It is a woman’s natural right to drive a car. Women will respect the Islamic moral values when they drive, Allah willing.”(2007)

Wajeha Al-Huwaidar, women’s rights activist: “Saudi society is based on masters and slaves, or, to be more precise, masters and maids, because the masters are the men, and the slaves are the women.” (2007)