"To Die in Jerusalem" kills, not inspires hope

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I watched the HBO documentary “To Die In Jerusalem” believing the initial hype that it portrayed fairly the tragedy that involved one side of the conflict, an incident in which a Palestinian girl commits a suicide bombing and kills an Israeli girl at a Jerusalem Market.

In one sense, it did accurately reflect everyone’s feelings. The mother of rachel Levy, the young girl who was killed, wanted to meet the mother of the young girl, Ayat al-Akhras, who committed the suicide bombing on March 29, 2002.

What I felt was unfair was the fact that even a fair protrayal of this incident is in fact not fair at all. This was an incident involving a Palestinian who murdered an Israeli. I imagine that Israelis and Jews who viewed this documentary left with a different impression than mine, but maybe it might be because the story was not turned around to portray the other, incomplete side of the whole story. “To Die in Jerusalem” could have instead been about an Israeli soldier sent in to kill an alleged terror suspect, but in the course of the attack murders an innocent Palestinian girl. Or maybe a settler who murders a Palestinian. That would be the otherside. And I would feel that the presentation only of “other side” by itself would be unfair, too.

Would HBO do a story like that, to follow the suffering of the Palestinian mother whose daughter was murdered, and then seek to confront the parents of the Israeli soldier who shot the girl? Or maybe, the mother might confront the Israeli soldier?

In that sense, the documentary was very unfair. It did not achieve any objective of bringing hope by presenting the tragedy of the two sides. Because the tragedy of the two sides were not really presented. Two parts of one side, were presented. It only showed the suffering of victims from one side, from the perspective of the Israelis being the victims.

Rachel Levy, 17, the Israeli victim, and Ayat al-Akhras, 18, the suicide bomber, are not equal. Their stories were not presented equally. What was so depressing int he documentary was that instead of inspiring hope, the documentary only made me feel more gloom. Gloom because in Racehls’ mother’s eyes and mind, I could see no sympathy for the plight of the Palestinians. And in the eyes and mind of Ayat’s mother, I saw only intransigent defiance.

I had hoped that when two victims, and both mothers are victims, would see that in the end they both lost something equally precious, that they might find common ground and instead of demeaning each other as they did during a meeting that finally took place after almost five years, they would have reached out and said sorry to each other. They did not.

Instead, Rachel’s mother said that her daughter was not a symbol of Israel’s policies of oppression and had nothing to do with the occupation at all. And Ayat’s mother insisted that as long as there is an occupation, Palestinians had a right to resist, even with violence.

Rachel’s mother did not see the tragedy in the Palestinian family and Ayat’s mother did not see the tragedy in the Israeli family.

The Israeli side also was permitted to make ugly comments about the Palestinians, such as when the Israeli reporter from the Hebrew language newspaper Yedioth Ahronoth told Rachel’s mother that the Palestinians have a culture of suicide murder. He cited the statistics showing that nearly 200 suicide bombings had taken place in a certain period, and that those 200 individuals reflected the entire population of the Palestinian people of some 5 million people in and out of occupation.

When Ayat’s mother argued that she did not know her daughter would react to the oppression of the occupation by taking her own life — stressing she would never want her daughter to die in such a way — Rachel’s mother told her to stop whining, and stop crying and blaming your daughter’s action on Israel. Rachel’s mother said the oppression of the occupation had nothing to do with Ayat’s actions. I disagree, there too, just as I disagree that responding to oppression with violence is justified. It is not justified.

Suicide bombings are abhorrent. I oppose them. They’re wrong and cannot be morally justified. Killing someone as an act of vengeance, even for an oppression that is intolerable is not an act that can ever be justified. On the same token, when Israelis kill Palestinians are argue that they wouldn’t have done it had it not been for the Palestinians rejecting Israel, that, too, is an abhorrent, disingenuous claim.

You cannot denounce one form of killing (a Palestinian suicide bomber killing an Israeli) and justify another form of killing (an Israeli soldier killing a Palestinian) and claim that is a fair portrayal. Principle is what is important, and principle was missing from the documentary.

Many good issues did arise in the documentary and people are free to hear everything and make their own decision. But when the scales are tipped so unfairly in one direction, not even the most well-intentioned person could walk away from that documentary and conclude anything fairly.

Here is the link to the HBO Web Site on the documentary. And here is the official web site for the documentary “To Die in Jerusalem.”

The producers of the documentary obviously came in with unavoidable biases.

Hilla Medalia, Director/Producer –– was born in 1977 in a suburb of Tel Aviv, Israel. After graduating from high school she joined the Israeli Defense Forces (IDF). After military service, she began her academic career in the United States where she earned a bachelor’s degree and a master’s degree from Southern Illinois University (2001 and 2004).

Keren Rattenbach, Co-producer –– was born in 1976 in Tel Aviv, Israel. After graduating from high school she joined the IDF Intelligence Corps. Following her military service, Rattenbach began her academic studies at Tel Aviv Management School. In 1999 she completed a bachelor’s degree in communications and management, and began working for a new interactive cellular radio station.

Maybe one day the Palestinian side of the same tragedy will be presented and in partnership, the two documentaries together might offer real hope. Right now, the one-sided protrayal as objectively as the facts were presented, weighs too heavily in one direction, towards no hope at all.

Ray Hanania
www.NAAJA-US.com