Weekend in Beit Jala
The Center for Emerging Futures/Global Village sent me an email about an enticing weekend in Beit Jala. 35 Palestinians and 35 Israelis. How could I resist that? I’ve never heard of this organization before but now was a good time to check it out. With Hubby in Canada, it was a tad more difficult organizing the kids to band together without me but they did it - eventually.
How does one get to Beit Jala, a Palestinian village, without a car? It is just outside of Bethlehem, about a 5 minute drive south of Jerusalem but there are no buses there, at least none that I know of. So I took the bus to Malcha Mall, tried to look for an Arab taxi driver (funny - most Jews look for Jewish drivers) and asked him to take me there. After we haggled over the price, he drove me to the Everest Hotel. He wondered what was a nice Jewish woman running off in the sunset to Beit Jala? I told him about the weekend and he was happy to hear that there were such things as weekends with Israelis/Palestinians together.
The Everest Hotel is a family-run hotel, run by Christian Arabs, on the highest hill in Beit Jala, overlooking Jerusalem, Herodian and Bethlehem. It looked like a run-down hotel from the outside - it certainly wouldn’t get many visitors if it were on the Israeli side - the tables in the diningroom were simple and chipped; the rooms inside small but pleasant with well-worn but clean bedding. I was just glad we had hot water and flushing toilets. I was put in a room with an Israeli woman from Haifa.
Some familiar faces were already there - people I met through interfaith or in Camp Tawonga in the US - from Jenin,Hebron, Bethlehem and Ramallah. I thought it amusing that I knew more Arabs than Jews. There was only one Israeli that I recognized - Laughing Alex from Laughter Yoga.
The weekend was very structured and highly organized. We shared in groups of three, of two, in the big group of 70, around tables in the dining room, switching tables and groups so often that you pretty much got to know and speak to all of the people there, which was great. I enjoy that better than being stuck with just one group for the entire weekend.
I remember hearing from one pretty woman from Bethlehem who told me that her son, who is nine years old, had never been to the sea before. She got them a permit to go into Israel and for the first time, she and her son went to Tel Aviv and he was just amazed at the beauty of it. She was frustrated that she lived so close to the sea but couldn’t get to it. I also live close to the sea and don’t get to it more than once or twice a year but it is my choice, isn’t it? Another share I heard was that in pre-1948 this man’s family were rich landowners. When the Israelis took over, his family was removed from their Jezreel valley area land to a refugee camp in Jenin. They became poor and, subsequently, when this man fell in love with his cousin, her father didn’t allow her to marry him because he was now poor. So he blames the Israelis for his lost love.
It was getting close to Shabbat and I wanted to light Shabbat candles. I figured I’d be the only one doing this and asked the organizers if I can do this in front of the crowd. They looked at me like I was a bit crazy for asking but made the announcement that there was going to be candle lighting for the Jewish Sabbath when everyone was seated. I explained that Jewish women light Sabbath candles in order to bring light into the world and said the blessing and translated it into English.
One of the Bethlehem women came over to me to tell me that this touched her heart and I was so pleased to hear that.
But there were others whose heart it didn’t touch.
That evening some of the Palestinians were angry with me for living over the Green Line.
“HOW CAN SHE BE FOR PEACE WHEN SHE LIVES IN A SETTLEMENT?!” exclaimed one of the men to the others, as someoneone translated his outbursts for me. I guess not too many people from my neighborhood don’t rush out to meet Arabs in droves, but there are quite a few of us who do.
It was difficult to explain my point of view to a people who believe that the only thing blocking their way to a better, less-strangling life and a Palestinian state is any land over the 1967 borders - which also includes neighborhoods in Jerusalem annexed to Israel like Ramot and French Hill and Gilo in the south of the city. I tried to explain that the 1967 borders were politician-made, not people-made. Weren’t they also living beyond 1967 borders pre-1948?
“At least I’m not living in Ramat Aviv Gimmel in Tel Aviv where the Israelis destroyed an Arab village in order to build the posh Tel Aviv neighborhood and I am not living in West Jerusalem in an abandoned Arab home, as they do in Baka or Talbieh! I feel ok where I am because pre-1967-pre-1948; there was nothing there!!”
He shrugged his head, waved his hands up in the air and walked away.
A man from the West Bank town of Marda near the Jewish settlement of Ariel came over to talk to me.
“As long as you live over the green line, people here will not get close to you. They will not trust you completely. I respect you, I really do, but when you can move over the green line, we can then talk better. People are angry with you - like that man over there. Look at the other Israelis making better connections with the people here, because where they live is no problem for us. Where you live, it’s a problem.”
“But Peace Now even said that 95% of this city where I live (Maaleh Adumim) was not Palestinian owned before 1967 so it was totally barren. And I live in the section furthest away from Azariah where there was bound to be some Palestinian-owned land in Maaleh Adumim.”
He didn’t buy it. “Everything in Palestine was owned by Palestinian families. Everything.!”
He went on to explain that the settlement of Ariel took 40 dunams of land away from his family when they built their city and he was quite angry about it.
“they didn’t buy it from your family?”
“No they didn’t. They just took. And if my wife finds out I’m sitting here tonight talking to a settler, she’ll kick my ass!”
Hard for me to comprehend that if everyone just packs up and leaves to beyond the borders of 1967 there will be peace. I think it is just an illusion. I tried to explain that I don’t believe in borders - period. There shouldn’t be 1948, 1967, 1973 borders anywhere. We all should be free to live wherever we want. I told him I envied the Europeans who had fought so bitterly with one another throughout the centuries but have very porous borders and can just freely travel through this area of the world. Many Israelis would love to travel to Damascus and Beirut and I’m sure many in the Arab world would love to travel to Tel Aviv or Haifa (but most mention Tel Aviv in their dreams).
Later on that evening, the mood got lighter. There was a hafla. I brought my belly dance belts but not for me - I put them on the men and they danced with them. There were too many men and I didn’t want to dance like a “harlot” so I waited until some of the Palestinian women got up to dance and I danced with them, moving mostly my hands instead of my body, even though I wanted to “shake it” because the music was just so good, so I didn’t.
But that didn’t stop some of the older Palestinian men, who pulled me over to tell me something.
“Without love there is no peace (pronuncing the word ‘peace’ as ‘beace’)” he beamed at me. “Your husband is very lucky. We love your shape, especially your back.” which was a polite way of saying “I had a nice ass.” But they didn’t come off sounding skeevy, rather I felt admired - and for a woman like myself, being over 50 years old, I didn’t mind the compliment at all.
During the closing circle, I told everyone that I’m a peace addict. And the effects of the drug of peace is so strong that it last longer than any pharmaceutical drug. And I can’t get enough of it. And it’s a healthy drug - one that everyone should take….






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[…] Mideast Youth - Thinking AheadArticle: Weekend in Beit JalaOriginaly Posted On: 2007-11-23 […]
Hi Leah, I am a bit shocked to find out you live in Maaleh Adumim. How did you end up there? If this has already been covered in a previous post, my apologies; it simply seems a bit disingenuous to be “addicted to peace” when it means dialogue and dancing but at the same time be living a daily life in an illegal settlement on occupied lands.
At the same time, it is interesting to hear that many people from Maaleh Adumim engage in dialogue work. I’d like to hear more about this paradoxical duality.
Hi Miriam,
Same question many people have. I moved there in 1996 because I wanted to live close to my elderly dad who moved there a few years earlier. My kids ended up going to school in MA, made their friends there, etc. so we knew we were going to stay. After 12 years of roaming around from apartment to apartment (quite unsettling for us) we bought a place there. The cost of an apartment is 1/2 the price of apartments in Jerusalem, which is another reason why so many people buy there. There are over 40,000 residents. And most are not living there for ideological reasons. So I’m not the most politically-correct person, myself, obviously. So what to do in a not-so-politically-correct situation?? Make the community you live in aware of what you do - have interfaith gatherings in your home, invite Palestinians to your home, etc. This way I can enlighten the people living around me. There are all these peace-niks living in Ramat Aviv gimmel in Tel Aviv which to me is even worse, because that neighborhood was built on a destroyed Arab village - destroyed in 1948. I wouldn’t live there because of that. No one was transferred, no Arab village was destroyed in order to build the particular neighborhood I’m living in now - so it all boils down to what is personally politically-correct. Besides there are quite a few Palestinians who shop at our mall, take the Maaleh Adumim bus and get off at the entrance to get to their homes in Azariah. And lots of us shop in the Palestinian city of Azariah (I buy my plants there and some household items). So we can be good neighbors….
Also - I keep asking the question. If in 1967 Israel would have given back the lands they captured in June, would they have given the land back to Jordan from whom it was captured? Or would they have made a separate Palestinian state right then and there. No one seems to know!
There is no paradox between being an Israeli peace activist and living in the West Bank. Ever heard of Rabbi Menachem Froman? Or maybe Kibbutz Metzer?
Also, Maale Adumim is not an illegal settlement. It is a Jewish city in the West Bank, one that Israel intends to swap land for in a final peace accord with the Palestinians. People in Maale Adumim are part of the Israeli mainstream, NOT like those crazies who live in Itzhar or Kiryat Arba.
I met Leah and think people have to be judged on the basis of their intentions and their heart … Israelis and Jews do not live by our standards as defined by Palestinian politics, and I do agree that there is a difference between a settlement of extremists and a settlement that just happened — regardless, settlements will be addressed in some way … it’s a tough one, but I don’t think the big issue at all.
Eventually, we all know that peace is based on mutual recognition not final borders. The idea of swapping land on a one-of-one basis as discussed by this Israeli government is far more appealing than the 1 for 9 basis “offered” by Barak.
The world has changed in 60 years … all the things we say and all the things the Israelis say are meaningless in the face of uncertainty. Nothing is permanent and the only thing that is important are attitudes. People’s attitudes. If someone has a good attitude, anything can be done to change the grievances of the past for both sides and, we can stop throwing mud at each other’s faces everytime we have a discussion.
Anyway, I am at the Ambassador Hotel 541-222 room 228 in case anyone wants to call and say hi … or SKYPE me (send me a note so I know who you are first
) … we have our show this Friday and Saturday at the Ambassador. Maybe those of you in Israel and have permits in the territories can come
Ray Hanania