There is no better example than Iran. The Iranian government is not a victim of this, they deserve any revealing coverage that comes their way. It’s a country that thrives on its own people’s blood and by executing people at such a fast rate that it’s difficult to be shocked or even shaken by such news anymore. People hear about it so often that it’s numbing. They hear about it mostly because it’s accessible. U.S and Israeli media report it every day as a strategy to empower itself. It’s a brutal psychological war that uses real lives and real personal stories, real people, to give itself more power. The more it happens, the more they celebrate it. It shows from their energetic coverage of such news. For their convenience, such news helps to divert your attention away from their own crimes and their own dirty games that play a big role in today’s political and human rights crisis across our countries. Protesters shot and killed in Saudi Arabia or Bahrain? Move along people, nothing to see here.

Many of my activist friends in Iran share this same feeling. These governments (also oppressive) taking advantage of these activists who risk their own freedoms to expose these stories and who, as a consequence, have to witness these stories being used against them. We all know that the U.S and Israel, and their allies, have no interest in human rights and in us as human beings. They have an interest in their political and economic status, and to maintain Israel’s role as a superpower in the region, one that also thrives on blood and murder. But the U.S regards that as “necessary crimes” for Israel’s “survival,” though Iran and Syria can claim the same thing. They kill for the survival of their current government and current structure and to protect the current people in power. You can justify anything if you try to and sometimes it would even make sense, it just would never be right. Especially if it means you end up putting even more people in danger than they already were, which is what both the U.S and Israel are doing with its narrow coverage.

Some people ask why others are so focused on Israel when there are crimes happening in their own countries or other neighboring ones. The answer is that coverage of these issues gets in the wrong hands all too often. These are powerful hands who call the shots (literally.) In one instance you still want the entire world to know what crimes your government is committing and in another you don’t want to empower occupying and imperialist forces to use that as justice for their interference. A lot of people feel that the latter is an important struggle because the human rights movements feels incomplete without it.

Unfortunately for us, this will happen regardless of our fight against it. That doesn’t mean we can sit back and watch it happen, but we should expose it and discourage it and even refrain from speaking with certain journalists at certain papers and state our reasons why so that they understand that we’re not going to help their agendas that are in direct competition with ours. And our agenda is the simplest demand that is the hardest to fight for: to be free. Free from tyrannical regimes and free from occupying foreign forces.

For the next 2 days the workshop will open a discussion about laws and regulation in Iraq that concerns freedom of speech and censorship laws. Bloggers will work together to discuss new media applications and technologies and how they can use it to share information and building each other’s blogging networks and capabilities. The conference in held by help of IMS and HR institutes to develop new media in Iraq.

Several Arab and Iraqi bloggers had sent a video message that will be shared during the lectures, and several speakers will discuss media, freedom of speech and blogging.

wameeth@gmail.com

I’m not saying we should provide a one-sided view about maids in the Gulf. Complaints will exist and some are legitimate. However, journalists, columnists, bloggers and editors need to be extremely alert and cautious about how they are framing these issues. Maids lack a lot of legal rights in our countries, thanks in part to the sponsorship system which leaves them completely vulnerable to abuse, but they also suffer from a considerable amount of racist discrimination throughout our societies. Look no further than an average mall or an airport anywhere from Doha to Manama to witness the despicable treatment of South Asian workers. It’s common enough that it’s impossible to deny.

We need to highlight our outrage to these editors who don’t know any better than to publish this propaganda that seemingly encourage racism and normalizes classism. Why push for the idea that maids are “pampered” when they have incredibly demanding jobs under little to no protection? Why complain about the expenses involved in hiring a maid when they get the least amount of compensation which amount to nothing in comparison to the average salary in the Gulf? And more importantly, why amplify these self-absorbed voices instead of the voices of victims and their families that are barely recognized? Thousands of families are still demanding justice for their siblings, mothers, fathers, sons or daughters who have disappeared without trace upon arriving to our countries. They are forgotten and dismissed.

In a previous article I took similar issue with one of the other pieces published by this same paper. Sadly other local papers appear to have been inspired to be following a similar trend. This is a grave problem.

For a publication called Emirates 24/7 the editors should consider creating a section to discuss the “24/7 workers” who work insane hours on a daily basis to provide for complete strangers, sometimes under deplorable conditions. They spend years doing this. Some don’t come out of it alive. Some take their own lives. Some patiently go through each day despite not having their salaries paid on time or in full. Some get beaten to death. Some get raped.

This isn’t to generalize and claim that all domestic workers go through these issues, but they do happen in such frequency that we should be alarmed and informed enough to take action. We should never dismiss these as the “few” cases – there’s enough of these cases that makes this OUR problem. Every single week for an entire year there’s one story after another about these incidents and yet the outcry remains largely invisible particularly in these media outlets, who instead publish these horrid stories about maids being “pampered.”

So I have a few questions for Shuchita Kapur, one of the authors of such offensive and unnecessary op-ed pieces. You think it’s tough having to “pamper” a maid? Having to provide for her the way she gave up years of her life to provide for you? Having to grant this individual who catered to your every need a decent request? Go through one day as a maid and I assure you, you will never complain again. I’m confident it will change the tone of your stories when you realize the challenges and physical/psychological pressures involved in the job. When you are turned away from public spaces, mocked, dismissed, and harassed because the entire community around you deems you so pitiful to the point of worthlessness. When the idea of reuniting with your family is a distant dream that may or may never happen depending on nothing but pure “luck” because your protection is never guaranteed.

Shuchita, I doubt you have the strength required to endure this pain.

It might appear from the influx of tragic stories that these maids are weak and helpless. Make no mistake in assuming that. Most have the inspiring courage, determination, and patience necessary to survive decades of abuse, imprisoned in a household where they are taken advantage of, mistreated and never appreciated, all the while missing out on watching their own families grow. How many of us can go through that?

It’s time for us to urgently take a stance against trivializing abuse of migrant workers in the media.

Unrest in Syria, domestic and foreign conflicts, unstable economics, and ever increasing sanctions are some of many factors challenging Iranian’s regime. The question arises, whether the current circumstances can be taken advantage of by the working class, students, and generally the opposition and the green movement?

A national state requires its different components to be in accordance in order to function properly. After its allegedly rigged presidential elections, over two years ago, the Iranian government was faced a political crisis. While the opposition was heavily oppressed, the new government also had to cope with the burdens of the Islamic republic, ranging from economical deficits to foreign struggles. Removing subventions and establishing diplomatic relations with Latin American countries were just a few of newly introduced policies. However these efforts could not sufficiently stabilize the compromised integrity and legitimacy of the government. On the contrary the opposition is making an effort to reorganize, domestic conflicts are getting radicalized and the economy is on its downturn. Moreover the controversial nuclear program and the sanctions added on the pressure.

From a strategic point of view, the opposition can make best of the current regime’s dilemma to reach its own goals. At the moment the opposition has the opportunity to dispute the aforementioned matters and their consequences on the society. If the opposition succeeds to take a stand on these issues it may be able to reunite different groups and mobilize masses. The western interest on one hand and the conflicts inside the regime on the other hand made a momentum to be used by the opposition.

67 years ago, in Japan, “THE LITTLE BOY” didn’t mean innocence; it meant damage, pain and suffering. It wasn’t blue and wasn’t white, it was black and grey with spots of red all over the place. And most importantly it wasn’t a toy, it was the bomb that vanished Hiroshima!

It took only 60 seconds to kill 30% of the total population of Hiroshima, 90% of their doctors and 70% of their buildings were instantly turned into ash. Experts predicted it would take a city wiped off the map decades to ever be the same.

Three to four years after the A-bomb, Hiroshima rose from the ashes!

After all, naming a bomb that killed thousands of children “the little boy” wasn’t that cruel. It gave the Japanese the hope of a new start that a “little boy” can have while riding his bicycle for the first time. Each fall showed him the mistakes, which he should never repeat again. And instead of crying, he smiles and tries again and again until the day comes when he can let the winds wipe away all his painful memories as he ride his bicycle as fast as a bicycle can be ridden.

The people in Hiroshima couldn’t fight death, burns or diseases from the radiation, but they certainly could fight fear, despair and negativity. They knew that with hope and faith, everything is possible. They believed in the power of the human willingness, determination and his ability to recover. When people told them “the glass is half full”, they disagreed and refused to settle for anything less than a “full glass”!

As an Iraqi, my left and right brain sides are always in dispute.

My left side thinks we can never be Hiroshima, Iraq can never be the same, the damage can never be undone, the hurt and pain that each Iraqi carries over their shoulders can never be lifted and that we will have to live with the shame of not recovering forever. My left side thinks peace and happiness have left Iraq long ago, and he insists that they will never come back again. He reminds me every day of our mistakes as Iraqis, as a government and as humans.

And whenever someone asks me “where are you from?” he nags me to deny being an Iraqi, he screams loudly the names of the children who were killed by the Iraqis themselves, he sings the wedding songs of the newly weds who were killed on their wedding nights, and sometimes, he makes me listen to the Iraqi mothers telling their stories which always start with tragedy and end with uncertainty. And when I remind him of Hiroshima, with a voice full of rage and anger, trying to hold on to my last piece of hope, quietly he says “but we are Iraqis, we can never do the same!”

Then…just then, my right side wakes up, with his loud silence, reminding me of the days of Hulagu, when he raped, destroyed and shuttered Baghdad. The days when instead of giving up, Baghdad ran and took the hands of her history, medicine, astronomy and mathematics and hidden them inside of her, under her streets and between her walls, turning her rivers into a blue water which she later generously let us drink.

She was smart enough to know that with sword and hatred, you might be able to kill people, damage houses, or even make a city vanish! But she was sure that they could never erase our history, wipe away our culture. That the smell of smoke cannot replace the delicious smell of our tea, and no matter how bitter our pain is, we can never forget how sweet our date once tasted.

I still believe in Baghdad, in Hiroshima!
I refuse to settle for half-solutions, half governments, and that Iraqis will always live with half happiness, half satisfaction and that sometimes they only get to live half a life!
I still want to believe that I will not settle for half a country, I won’t get to choose between south and north, Sunni or Shia, I will never follow half a religion!
And no matter what my left-brain side says, I try to hold on, as hard as I can, to the belief that my right side will always be RIGHT.

Kurdish youth across the United States and from all over the world gathered in Washington, DC from January 6-8, 2012 to attend the highly anticipated third annual Kurdish Youth Festival. The three-day event offered fun and educational programs on the Kurdish heritage, and also utilized the advantages of holding the event in the country’s capital by offering attendees a guided tour through Washington, DC to learn about the history of the United States. Nearly two thousand attended the festival while many others were able to participate in the event online through Twitter and the event’s live stream. The festival provided a unique networking opportunity and also served as a platform for young Kurds to exchange their ideas and experiences. The three-day event built upon a shared vision to unite the dispersed Kurdish populations in the U.S. and around the world.

In the evening of the first day, the Kurdish Youth Festival in DC officially commenced with a film screening and film competition. The screening featured the film, Bekas, by Kurdish Oscar Student Academy Award winner Karzan Kader, about two young homeless boys who want to escape the misery of their war-torn Kurdish homeland under Saddam Hussein’s occupation. The film received tremendously positive feedback with many audience members breaking out in both tears and laughter.

Following the feature film screening, the film competition began showcasing short films from young up-and-coming filmmakers including Mr. Bedirhan Sakci, Ms. Serhat Karaaslan, Mr. Mehmet Nuri Chetin, Mr. Keywan Karimi, and Mr. Sarbast Raza Garmiany. The short film that won first prize was A Day in the North by Kurdish director Mr. Juma Hamdo. The film was a heart-wrenching story about the experiences of Kurdish women living in Syria’s Kurdistan region.

Festival hosts, Mr. Minhaj Akreyi and Ms. Sarah Yousif, later presented two young Kurdish students with scholarship awards for their essay submissions on how to distinguish between and reconcile their Kurdish and American identities in daily life. The submissions by Mr. Afsheen Sharifzadeh and Ms. Rezzan Hekmat were chosen among twenty-five others. They were each awarded $1000.00 to foster their educational goals.

The first night of the festival concluded with an interactive and educational trivia game hosted by KurdSat television’s Ms. Lawen Azad. Questions covered everything from Kurdish history to Kurdish music. Selected participants in opposing teams were asked to identify lyrics to Kurdish music or to identify Kurdish notables based on the hints presented to them. The festival organizers also provided a live video stream for online participants and responded to their questions and comments via Twitter and Facebook. Kurds from Australia, Europe, Kurdistan, and all over the United States who wanted to attend this event but could not travel to Washington, DC were able to participate remotely.

The morning of January 7^th opened with a series of panels and round-table discussions designed to engage attendees in constructive discussions and debates about Kurdish social issues. The first panel featured the renowned American linguist and cataloguer of Middle Eastern languages, Dr. Michael L. Chyet, Assistant Director of The Center for Middle Eastern Studies at the University of Arizona, Mr. Christian Sinclair and Kurdistan Regional Government Representative, Mr. Amanj Yarwaessi. The panel focused on whether a unified language for the two major Kurdish dialects is practical.

The next two panels were specifically focused on Kurdish social issues. These panels included a discussion on “Generational Gap” and “Community Concerns” and featured Dr. Kajal Rahmani from Harvard University’s Department of Near Eastern Civilization, Kurdish National Congress of North America president Dr. Kamal Artin, and Kurdish American Youth Organization LA Chapter president, Mr. Ranj Zuhdi. Audience members were fully engaged in these discussions as they split up into different groups and discussed various issues amongst themselves to present to the entire audience.

Discussions focused on everything from taboos imposed on Kurdish women to the various obstacles preventing unity among Kurdish community members. Despite the vast number of issues being addressed, common conclusions on how to resolve these issues were reached by attendees.

The day’s program ended with a final panel entitled, “From the Mountains to Twitter,” which included a series of presentations on activism through social networking. The main idea that inspired the panel is the community outreach that has been made possible through various online social media tools. Many festival attendees said they were at the event after hearing about it through Twitter or Facebook. Furthermore, many participated in the festival remotely through these online mediums. The panel included young Kurdish activists, Ms. Aida Aliyeva, Mr. Emrah Usar, Mr. Sirwan Kajjo, and Mr. Karwan Zebari. The panel concluded with spoken word poet, Ms. Cklara Moradian, who presented her piece, “Art is Resistance.” Ms. Moradian’s words were incredibly moving and the message she conveyed left a lasting impression on both audience members and many of those watching the festival online.

After a break in the evening, the night began with a monodrama performance by Mr. Sarkaut Taro. His creative performance addressed controversial social issues. Following his performance, a lengthy discussion began between Mr. Taro and audience members about the various issues he brought to light through his performance. After the discussion, Ms. Akhtar Waise recited a beautiful poem about Kurdistan, which led to a standing ovation.

Following the performances, the festival’s annual art auction showcased various pieces inspired by Kurdish heritage and culture. Artwork by Kurdish artists, Mr. Lukman Ahmed, Mr. Bekir Orhan, and Mr. Ayad Almissouri, were highly appreciated by attendees as evident by the high bids placed on each item. The night ended with the festival’s annual “Kurds Got Talent” contest where young Kurdish artists from a variety of talents — including music, comedy, and poetry — were able to perform for the audience. Similar to previous years, the competition featured judges that would offer feedback and ratings to each of the participants. Audience members were also allowed to vote for their favorite performance. Kae Kurd’s comedic performance shook the hall with laughter. Kae Kurd, who traveled all the way from London to attend the festival, walked away with a round-trip ticket to Kurdistan!

The third and final day of the festival, January 8^th, was different from previous festivals. This year, festival attendees were offered a chance to learn more about American history and heritage with a tour of Washington, DC. Buses picked up attendees and offered them a view of the nation’s capital before stopping at the White House for pictures. Attendees were later taken to the American History Museum, also described as the most popular section of the Smithsonian, to learn about the history of the country. Buses also took attendees to the National Mall, Washington Monument, and Lincoln Memorial. In addition, attendees were greeted and offered a special tour of the offices of the Kurdistan Regional Government’s Representation in the US.

After returning to the hotel, attendees got ready for the grand finale at the Waterford Receptions in Springfield, Virginia for a night of Kurdish music and dancing. Many attendees dressed in their most beautiful traditional Kurdish clothing from the various regions of Kurdistan.

At the start of the grand finale, the festival’s sponsors including Asiacell, the first mobile telecommunications company in Iraq and the festival’s first ever diamond level sponsor, Senk Group (a gold sponsor), Pinnacle Web Services (a silver sponsor), and (bronze sponsors) Kurdish National Congress of North America, Kurdish Youth of America-KYA, Kurdish Youth Club-KYC, Kurdish American Youth Organization-KAYO, American Kurdish Council-AKC, Millennium Brokerage Firm, and Green Kurdistan were thanked for their generous donations and contributions.

The night began with a tribute speech to the late Kurdish singer Dler, by his sister Sarah Yousif.  The night continued with a performance by the renowned Kurdish dengbej performer, Delil Dilanar. Performances by famous Kurdish singers Rekesh Seyrani and Emir Hesen prompted dancing by the party’s attendees. The distinguished musical guests created a vibrant environment in the grand finale that could not have been a more suitable conclusion to such a successful three days.

Visit the official website of the Kurdish Youth Festival for more information on past festivals as well as upcoming festivals.

When I was a little girl, I used to believe in angels, magic and that everyone is going to heaven!
I used to think that if I’m in danger, angels will save me!
And if I’m having a bad day, it is ok ,
because I’ll end up in heaven.

I’ve never felt sorry about kids with no parents, or my friend, that girl with big glasses at school who everyone used to laugh at.
Because no matter what happens, God will take them to heaven.

When I caught my mum crying after my grandma passed away, I didn’t even try to cheer her up
I though: oh it can’t be that bad, God knows she’s mad,
and he’ll take care of it, isn’t that’s why he invented heaven?
So that kids with no parents can have a shoulder to cry on when they’re sad?
So that my friend, the girl with big glasses at school who everyone used to laugh at, can actually laugh one day? Not out of misery, not out of shame, out of happiness and out of joy
So She can pick up the tiny pieces of her dreams off the floor, the dreams that everyone tried to destroy?
And that one day, instead of remembering her as the girl with big glasses at school who everyone used to laugh at,
she can be remembered as the most beautiful ,smart ,funny girl who knew no matter what happens, god will take us to heaven!

Now I’m not a little girl no more, I know that there’s no magic, there’s no angels…and probably there’s no heaven!
I know that kids with no parents, will have pain, sorrow and tears
And at the end of the night, there will be no one to whisper goodnight in their ears.
And when I think of my friend, I still remember her as the girl with big glasses at school who everyone used to laugh at!

Now, I know that life can be hard…it can be tragic,
and I can guarantee you, there’s no fairy tales and there’s no magic!

And that life can be an awful song, with bad rhymes that you have to listen to every morning!
But you have to sing it anyway, and sing it loud until your ears fall in love with what they’re hearing.

I tasted the bitterness and I’m still striving to taste the sweet.
I gave pieces of my heart away more than once without asking for anything, and I was like: hey, that’s my treat!
When I was close to the edge and about to fall, I reached out to life,
and instead of taking my hand she gave me an earthquake
I looked up and said no no, don’t expect me to fall…not that quick!

Life, tried to shake my faith, as hard as she could, and you know what! some of my faith is lost now
But As a grown up women, I still play hide and seek and merry go rounds
I hide from pain and seek comfort under my mum’s arms.
I run away from the people I don’t like and around the ones I love.

And if you’re having a bad day, I’ll tell you don’t worry, it is ok
Cause no matter what happens, god will take us to heaven!

When an entire people are systematically oppressed and marginalized, small actions to make their story heard can have dramatic consequences. Similarly, small actions to silence their voice can have dramatic and tragic consequences.

RojTV is one of the only international Kurdish language channels available to Kurds. It broadcasted everything from children’s programmes to Kurdish music and film. But most importantly, it filled the large gap of Kurdish news and politics, information that is ignored or censored from mainstream media. For over a year, RojTV had been embroiled in a long legal battle after being accused of violating Danish anti-terrorism laws. Perhaps you’ve read an article related to the case over the last year, or had been following it avidly. Or maybe the first time you ever heard of RojTV and its legal battle was when the case was closed. Kurds celebrated when RojTV kept its license, despite being found guilty of “terrorism” and charged a hefty fine.

Kurdish celebration was short lived, however. On January 19, Eutelsat Communications decided to stop broadcasting RojTV, effectively shutting down one of the biggest sources of Kurdish news in the world.

With the closing of RojTV, Kurds lose a powerful voice, one that frequently was the only one on their side. With the closing of RojTV, Turkey will no longer be held accountable for the arrest of hundreds of journalists, activists, academics, and even children. Iran can continue to hide the murder of Kurdish migrant workers on the Iranian border, and the arbitrary detention and execution of Kurdish activists. Images of Turkish massacres, like the most recent in Roboski, will no longer flicker across the screens of thousands of people, who can then mobilize to demand justice for their dead.

To you, perhaps, the only emotion you felt was “good riddance”. RojTV was provocative, some say. Or worse, an incitement to terrorism. Its messages had no place in anyone’s living room, you claim.

Dear reader, we’re here to tell you your claims are wrong.

Differences in political opinions should flourish. We’re not telling you to think exactly like us. But the dangers in silencing any political opinion are always more dangerous than any political opinion itself. The censorship of RojTV by the Danish courts, Eutelsat Communications, and by the pressures of Turkey itself extend far beyond the closure of this one Kurdish station. With the closing of RojTV, the voice of the Kurds has been silenced, and because Kurds are humans, who proudly claim their basic human rights, a voice of humanity has been silenced.

For you see, the Kurdish struggle isn’t just the Kurdish struggle, just like the Palestinian struggle isn’t just the Palestinian struggle, and the Egyptian struggle and Bahraini and Syrian. Wherever people sacrifice their time, and their lives, for greater freedom for their people, all of us who are invested in human rights and social justice gain. We, the authors of this letter, aren’t Kurds. One of us is Bahraini, the other Syrian. We’re from two countries run by dictatorships. Our people understand very sharply how valuable freedom is. It is only because we value freedom in our own countries that we feel a duty to stand with the Kurds. We cannot advocate for our own voices while we accept the silencing of others.

This is what motivates us. This is our cause. We are not terrorists, nor advocates of terrorists. Odds are, the word doesn’t mean what you think it means anyway. But either way, there is no political agenda behind our efforts. We merely speak up against violations of human rights, something the Kurds suffer far too often.

And because we speak up, we, as Arabs, are the target of some of the same attacks that Kurds face themselves. We receive hate mail and threatening comments, usually in the name of extremist Turkish nationalists. Our site has faced numerous hacking attempts. All because we stand up for Kurds. If we, as non-Kurds, face this abuse, then what do our Kurdish brothers and sisters have to put up with, simply for claiming their right to their rich historical and cultural background? For asking to live with dignity?

We realize we are reaching out to an unfamiliar audience. You may have never met a Kurd, or have your own opinions regarding the Kurdish struggle. Regardless of anything else, everyone has a basic human right to a voice, and a voice that is heard. Despite centuries of abuse, despite their very language being banned, the Kurdish voice has never been louder. At the very least, you have an obligation to hear them out. Banning TV stations and imprisoning journalists won’t silence the Kurds, but it will lay the foundations for a dangerous world where we all surrender our basic human rights to the people in power, where surveillance and censorship are valued more highly than dignity and liberty.

The Kurds are facing a painful battle for their freedom, one they’ve paid for with their lives. With your support, crimes against the Kurdish people will no longer weigh on humanity’s conscience. Speak up for a world where everyone can be heard regardless of ethnicity or faith. Freedom is non-negotiable. If these crimes are allowed to go unnoticed and unpunished, you could be next.

In solidarity,
S. Boulad
E. Al Shafei
The Alliance for Kurdish Rights